In other words, amillennialists do not expect Christian cultural influence to progressively dominate the world, but as the arguments and behavior of some of their best contemporary theologians show they also do not expect Christians to be culturally marginal all the time. In the more robust forms of their view they have a significant place for Christians in culture, and I don’t see that it would take them far afield of their amillenialism if they imagined that a whole bunch of Christians doing some really serious cultural work would achieve at some point a sort of “critical mass” and bring about a real live Christian culture. This is enough, it seems to me, to allow an amillennialist to coherently hold the same basic positive cultural vision as the postmillennialist. The amil / postmil divide in terms of long-term cultural expectations need not, it seems to me, prevent them merely working together to form a stable, visible, significantly-impactive Christian culture.

--quote found on Tim Enloe's blog